Chishti Order

A journalist, Qur'anic commentator and political thinker who founded the Jamaat-e-Islami in 1941. His six-volume Urdu commentary Tafhim al-Qur'an and his writings on the Islamic state were among the most widely circulated Muslim political works of the twentieth century.

Mu'in al-Din Hasan Sijzi (d. 1236 CE) settled at Ajmer in Rajasthan and is held by the Chishti order to be its founder in India. His shrine became the most visited Muslim sanctuary in the subcontinent, though the early record of his life is thinner than his fame suggests.

A hadith scholar of Mazahir Uloom Saharanpur who taught for over fifty years and wrote a six-volume Arabic commentary on Malik's Muwatta. His Urdu devotional tracts, collected as the Faza'il series, became the standard reading of the Tablighi Jamaat.

Nizam al-Din Awliya (1239-1325 CE) was the Chishti master whose hospice outside Delhi became the centre of Sufi life in the subcontinent. He outlived a dozen sultans, defended the practice of sama before the court, and admitted Hindus to his assemblies without requiring conversion.

Qutbuddin Bakhtiar Kaki (c. 1173-1235) was a Chishti Sufi from Farghana who settled in Delhi under Sultan Iltutmish after training under Mu'in al-Din Chishti. His grave at Mehrauli gave the nearby Qutb Minar its name, and his successor Baba Farid carried the Chishti order into the Punjab.

Four Sufi orders shaped religious life in the Indian subcontinent: the Chishti, Naqshbandi, Qadiri and Suhrawardi. This article traces how they functioned there in the eighteenth and nineteenth centuries, and how initiation into several orders at once weakened the identity of each.